Archive for the ‘Hasidus’ Category

A Connection with the Rebbe z’l

Wednesday, March 9th, 2016

Here’s the first part of a precious sharing from Reb Zalman, alav hashalom, and his first encounter with the late Lubavitcher Rebbe, Reb Menachem Mendel Schneerson, alav hashalom. The teaching came on 3 Tammuz 5766, the Rebbe’s 12th Yortzeit, (June 29, 2006). The source is the DVD, “What’s New in Jewish Renewal, 2006”, disk 3, Copyright © Spirit of the Desert Productions. (Edited by Gabbai Seth Fishman)

I want to make a connection with the Rebbe, with Reb Menachem Mendel, (it’s his Yorzeit today), and I’d like to urge you to do the following:

If you have, anywhere, a hope, a concern, something for which you would go to a Rebbe with a qvittel so that he would pray for you, keep that in mind and, during the second half today, we are going to chant the ana b’choach and send off, in a sense, sort of like hitting the enter button to send off your request.

And so, in all the things that I want to do today, I want to do it really logged on to that website, to what I learned from the Rebbe and some of the things that happened to me in encountering with him.

[To begin, I’ll tell you when I first saw him:] In the beginning, I thought of him [as the Moroccan]. I was living in Marseilles, France; the year was 1940 and 41.

Reb Menachem Mendel Schneerson
MM_Young_man2

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The Act Of Prayer

Monday, February 15th, 2016

The following text is from Yishmru Daat, p. 30, by Reb Zalman ah. (Translation by Gabbai Seth Fishman and click here for Hebrew text.)

The Act of Prayer

The one who prays to Hashem Yitbarach should hold the belief that, from the start, there was a cause brought about by the everlasting One, and that S/He is the source of all completions, and S/He created all the worlds at the time when it arose in Hir will.

Also, after S/He created them and S/He brought them into existence, creatio ex nihilo and the absolute void, S/He didn’t turn over the leading to any angel or planet. Instead, S/He is the One who is the bringer of life, and S/He guides all the creatures, including those residing in the highest of heights all the way to those residing in the depths of below, the One without measure or compare.

And with Hir awareness, S/He completes all of the causes that S/He began at the start.

And S/He is the only One, alone.

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Why Theologians Have Trouble with Prayer

Wednesday, April 1st, 2015

In the final public lecture of his life which you can read here, Reb Zalman, (a’h) said:

You will see: The more you do it, there will be a moment of the breakthrough that you will have the sense that ‘Ah! Today, not only did I talk to God; today I knew that I was heard by God and I was given back an answer!’, though not necessarily in words. So keep trying that. I wrote a piece called ‘Why Theologians Have Trouble with Prayer,’ and if you write to me, I’ll send it to you so you’ll see it’s all laid out there.

Here is the referenced piece so that your Pesach will bring some mamash DavvenenGabbai Seth Fishman

~~~

Why Theologians Have Such Trouble With Prayer
By Rabbi Zalman Schachter-Shalomi
of Blessed Memory

The more conceptually correct and abstract the notion of God is for the theologian, the harder it is for him/her to pray.

It has been my good fortune to meet and share with great theologians; with philosophers of religion. When we spoke about the conceptual, the intellectual realms, we were in great harmony. And with those who were in touch with the spirit of the times and had, within themselves, made the paradigm shift away from triumphalism and the mechanical reality map and onto a Gaian perspective, having a sense of the quantum realities, the zero point field, string theory or even developmental theologies such as Teilhard DeChardin’s evolution of creation growing toward God, or with those people who had traced the evolution of God ideas over time, when it came to discussing prayer beyond its psychological benefit for the individual, they could not meet me in a place where there was ontic facticity to the One who hears the prayer; nor could we connect on the real/empirical efficacy of prayer.

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Bezalel’s Calling

Wednesday, March 20th, 2013

Here is a teaching for Parashat Vayakhel from Reb Zalman’s Sefer Yishmiru Daat: (Click here to read the text in its original Hebrew, which is translated below by Gabbai Seth Fishman.)

In Parashat Vayakhel, (cf., Exodus 35:30), Moshe tells the children of Israel that Hashem has called Bezalel by name.

When we think about this, we might feel disconnected from the experience of being the one who is called.  After all, which of us is a “Bezalel,” i.e., a master craftsman and leading artisan of our generation.  And how can we relate to the text’s stating that it is Hashem who called him to build the Mishkan?

We have an indication in the Aramaic translation of the text as to what constitutes Hashem calling somebody because the Hebrew word used, (קרא), is not translated with an Aramaic verb that means “to call” but rather, it’s translated by a verb  that means “to raise a person up,” (‘חזו דרבי ה) as when a person is promoted in his job.  So when Hashem calls a person the person is raised by it.

When we are young and in school, if we do what we’re asked we progress from grade to grade.  When we do something that causes us to be promoted at work, when we have shown what we can do and someone gives us something new, harder, of greater importance or impact — all of these are tied to the “calling”.

Along with the promotion or advancement comes healthy growth and a feeling of competence and accomplishment.

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Keys to the Wisdom of Truth

Sunday, January 27th, 2013

 

ספר מפתחי חכמת האמת
Keys to the Wisdom of Truth
Rabbi Saul Baumann
Introduction and Commentaries by Reb Zalman Schachter-Shalomi
Editor: Rabbi Shaya Isenberg

http://www.alephcanada.ca/store/#!/Reb-Zalman-Writings/c/5437258/offset=0&sort=normal

This book contains Reb Zalman’s lectures on a small Sefer written by a twenty-three year old genius named Saul Baumann.

Baumann was a Chabad Chossid who lived in Warsaw, Poland and was killed in the Holocaust.  He was educated at both Chabad and Slobodka (a mitnagdishe Yeshivah).  Through the lens of Kabbalah, Baumann brings harmony to the opposing traditions of the two communities in which he was trained, i.e. the spiritual heirs to the Vilna Gaon and Reb Shneur Zalman of Liadi.

In his lectures, Reb Zalman shares his thoughts on Paradigm Shift and required updates for spiritual connection to remain alive and relevant within the context of traditional Judaism.  Kabbalah is a framework we can build upon to take us into a renewed Judaism.

Zalman shows us how the tradition can help us to reach to the places of discovering Judaism’s path into the future and how we can integrate from those places of shifted paradigms.  The updates can connect us in new ways to traditional understandings of Jewish Mysticism.

Gabbai Seth

 

Sefer HaHasidut Shvat Yahrzeiten

Tuesday, January 8th, 2013

Reb Zalman’s out-of-print Hebrew book, Sefer HaHasidut, with around one hundred Rebbes, is arranged according to Yahrzeit. Now the material has been scanned with OCR.

Here are the Shvat sections in Hebrew only. (Please click the Rebbe to see a section):
2 Shvat: Reb Zusha of Anipoli
4 Shvat: Rabbi Yisroel of Polotzk
4 Shvat: Rabbi Abraham Kalisker
4 Shvat: Rabbi Moshe Leib Erblich of Sassov
5 Shvat: Reb Yehudah Aryeh Leib Alter (“Sefat Emet”)
7 Shvat: Rabbi Dovid Biederman of Lelov
10 Shvat: Reb Shlomo Lutzker
21 Shvat: Reb Yitzchak of Neshchiz
22 Shvat: Rabbi Menachem Mendel of Kotzk (“Kotzker”)
22 Shvat: Reb Leibele Eiger

ספר החסידות
הרב משולם זלמן חייא הכהן
שחטר-שלומי שליט”א

שבט יאָהר-צייטען

ב’ שבט רבי זושה מהאניפולי
ד’ שבט רבי ישראל מפולוצק
ד’ שבט רבי אברהם מקאליסק
ד’ שבט רבי משה ליב מסאסוב
ה’ שבט רבי יהודה אריה ליב מגור
ז’ שבט רבי דוד מלילוב
י’ שבט רבי שלמה מלוצק
כ”א שבט רבי יצחק מנישכיז
כ”ב שבט רבי מנחם מנדל מקוצק
כ”ב שבט רבי יהודה ליב אייגר מלובלין

Sefer HaHasidut Tevet Yahrzeiten

Tuesday, December 11th, 2012

Reb Zalman’s out-of-print Hebrew book, Sefer HaHasidut, with around one hundred Rebbes, is arranged according to Yahrzeit. Now the material has been scanned with OCR.

Here are the Tevet sections in Hebrew only. (Please click the Rebbe to see a section):
4 Tevet: Rabbi Gershon Henoch Leiner of Radzin
12 Tevet: Rabbi Moshe of Pshevorsk
18 Tevet: Rabbi Tzvi Elimelech Shapiro of Dinov
21 Tevet: Rabbi Yehudah Leib “Mochiach” of Polonnoye
24 Tevet: Rabbi Schneur Zalman of Liadi

ספר החסידות
הרב משולם זלמן חייא הכהן
שחטר-שלומי שליט”א

טבת יאָהר-צייטען


ד’ טבת רבי גרשון העניך מראדזין
י”ב טבת רבי משה מפשבורסק
י”ח טבת רבי צבי אלימלך שפירא מדינוב
כ”א טבת רבי יהודה לייב המוכיח מפולנאה
כ”ד טבת רבי שניאור זלמן מלאדי

Sefer HaHasidut Kislev Yahrzeiten

Wednesday, November 14th, 2012

Reb Zalman’s out-of-print Hebrew book, Sefer HaHasidut, with around one hundred Rebbes, is arranged according to Yahrzeit. Now the material has been scanned with OCR.

Here are the Kislev sections in Hebrew only. (Please click the Rebbe to see a section):
9 Kislev: Reb DovBer of Lubavitch (“Mittler”)
12 Kislev: Rabbi Avraham Dov of Avrutch
18 Kislev: Reb Rabbi Baruch of Medzhibozh
19 Kislev: Rabbi Dov Ber of Mezeritch – (“Magid”)
20 Kislev: Reb Meshullam Feivish Heller of Zbarazh
27 Kislev: Rabbi Chaim Tirar of Chernowitz
29 Kislev: Rabbi Gedalia of Linitz

ספר החסידות
הרב משולם זלמן חייא הכהן
שחטר-שלומי שליט”א

כסלו יאָהר-צייטען

ט’ כסלו רבי דב בר מליובאוויטש
י”ב כסלו רבי אברהם דוב מאברוטש
י”ח כסלו רבי ברוך ממזבוז
י”ט כסלו רבי דוב בער המגיד ממזריטש
כ’ כסלו רבי משולם פייבוש העלער מזבאראזש
כ”ז כסלו רבי חיים מטשרנוביץ
כ”ט כסלו רבי גדליה מלוניץ

Sefer HaHasidut Cheshvan Yahrzeiten

Wednesday, October 17th, 2012

Reb Zalman’s out-of-print Hebrew book, Sefer HaHasidut, with around one hundred Rebbes, is arranged according to Yahrzeit. Now the material has been scanned with OCR.

Here are the Cheshvan sections in Hebrew only. (Please click the Rebbe to see a section):
3 Cheshvan: Rabbi Israel of Rizhyn
7 Cheshvan: Rabbi Yehuda Tzvi Eichenstein of Rozlo
11 Cheshvan: Rabbi Avraham Weinberg of Slonim (“Yesod HaAvodah”)
11 Cheshvan: Rabbi Menachem Nachum Twersky of Chernobyl
13 Cheshvan: Reb Baruch of Kosov
17 Cheshvan: Rabbi Menachem Mendel Hager of Kosov
22 Cheshvan: Reb David Shlomo Ibshitz of Sirocco
30 Cheshvan: Rebbe Zvi Hirsh of Riminov

ספר החסידות
הרב משולם זלמן חייא הכהן
שחטר-שלומי שליט”א

חשון יאָהר-צייטען

ג’ חשון רבי ישראל מרוז’ין
ז’ חשון רבי יהודה צבי אייכנשטיין מרוזלו
י”א חשון רבי אברהם מסלונים
י”א חשון רבי נחום מטשרנוביל
י”ג חשון רבי ברוך מקוסוב
י”ז חשון רבי מנחם מענדיל מקוסוב
כ”ב חשון דוד שלמה אייבשיץ מסורוקה
ל’ חשון רבי צבי הירש מרימאנוב

Sefer HaHasidut Tishrei Yahrzeiten

Sunday, September 23rd, 2012

Reb Zalman’s out-of-print Hebrew book, Sefer HaHasidut, with around one hundred Rebbes, is arranged according to Yahrzeit. Now the material has been scanned with OCR.

Here are the Tishrei sections in Hebrew only. (Please click the Rebbe to see a section):
6 Tishrei: Rabbi Aryeh Leib of Shpola (“Shpoler Zeide”)
12 Tishrei: Reb Avrohom HaMalach
14 Tishrei: Reb Yisrael of Kozhinitz
18 Tishrei: Rabbi Nachman of Breslov
19 Tishrei: Rabbi Yaakov Yitzchak of Peshischah (“Yehudi Hakadosh”)
20 Tishrei: Rabbi Yaakov Yosef of Ostra (“Rav Yivi”)
21 Tishrei: Reb Dovid Moshe of Tchortkov
24 Tishrei: Rabbi Yaakov Yosef of Polonoye (“Toldot”)
24 Tishrei: Rabbi Moshe Shoham of Dolina (“Doliner”)
25 Tishrei: Reb Binyamin of Zalozitz
25 Tishrei: Rabbi Levi Yitzchak of Berditchev
26 Tishrei: Reb Aharon of Zhitomir
29 Tishrei: Reb Avraham Dovid of Butchach (“Aishel Avraham”)
29 Tishrei: Reb Mendele of Vizhnitz

ספר החסידות
הרב משולם זלמן חייא הכהן
שחטר-שלומי שליט”א

תשרי יאָהר-צייטען

ו’ תשרי רבי אריה לייב משפולה
י”ב תשרי רבי אברהם המלאך
י”ד תשרי רבי ישראל מקוזניץ
י”ח תשרי רבי נחמן מברצלב
י”ט תשרי רבי יעקב יצחק מפשיסחה
כ’ תשרי רבי יעקב יוסף מאוסטראה
כ”א תשרי רבי דוד משה מטשורטקוב
כ”ד תשרי רבי יעקב יוסף מפולנאה
כ”ד תשרי רבי משה שהם מדולינא
כ”ה תשרי רבי בנימין מזאלוזיץ
כ”ה תשרי רבי לוי יצחק מברדיטשוב
כ”ו תשרי רבי אהרן מז’יטומיר
כ”ט תשרי רבי אברהם דוד מבוטשאטש
כ”ט תשרי רבי מנחם מנדיל מוויז’ניץ