Reb Zalman sends this mamash / amazing Wort / talk he had with Boulder Chabad‘s Rabbi Yisroel and Rochel Rosencrantz in which he speaks beyond just them to all of us. [Edited by Gabbai Seth Fishman]
Zalman:
I want to say that all this is done l’shem yichud kud’sha brich hu ush’chintey / with an intention of uniting the Holy One Blessed be He and His Sh’khinnah. We really want to help the Sh’khinnah to be connected with Hakadosh Baruch Hu, and the world needs to heal. So that’s the motivation. I’m glad to do this for you because in some ways there’s a kind of Tzava’ah, a last will and testament to say something about what I think things are about for me.
I believe that our task is to look at reality and see it most clearly from a perspective of being a Jewish cell in the body of the world. If we can do that, that’s what I call taking on ‘ol malchut shamayim / a yoke of obedience to heaven’s kingship, [a committed practitioner of Yiddishkeit], in a sense — that whatever the Ribbono shel Olam / Master of worlds has implanted in me when I stood there and they were making me swear: t’hei tzadik v’al t’hei rasha‘ / ‘Be righteous and be not wicked’ .
[NOTE: “It has been taught (Niddah, 30b): An oath is administered to him [before birth warning him]: ‘Be righteous and be not wicked'” (beginning of Sefer Tanya, Chapter 1)]
When I heard, et mi eshlach umi yelech lanu / “Whom shall I send, and who will go for us?”, I said hineni, I’m here. At that point the Ribbono shel ‘Olam burnt an EPROM in me.
[NOTE: Computer memory chip. Reb Zalman is saying that he was then given his marching orders on how to be the Zalman God wanted him to be in this incarnation.]
Every time I have to go and get to a place and ask, mah Hashem Elokecha sho‘el me‘imach / what does Hashem Your God ask of you, I have to do a reset on my whole system because it picks up a lot of shmutz. (This is computer language.)
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