Archive for the ‘Post-Triumphalism’ Category

The Fourth Turning

Thursday, May 5th, 2016

This is Reb Zalman, a’h, speaking at Naropa University on April 9th, 2014, just before his passing, sharing thoughts on updating of traditions. Whether Jewish, Buddhist, or JUBU, his words are very powerful. The “Town Hall conversation” video can be watched here on Naropa’s Youtube page. [Transcribed and Edited by Gabbai Seth Fishman]

The Fourth Turning

Table of Contents:

Welcome!

Making a Space
Remembering Rinpoche
A Fourth Turning of Buddhism
Re-Programming Tradition
Words/Experience
The Four Noble Truths
Source of Compassion
Awakening Awareness
Organismic Reality Map
Collaboration
World-Enchantment
Art, Music, Celebration
L-Chayyim!
From a Conversation with Reggie Ray
Inner Part
Imagine!
Innovate!
Tune In Subtle Vibrations
Body Types
Stories
Patience
Hothousing Spirituality
Blessings

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“I’m Still Orthodox”

Sunday, March 1st, 2015

On June 12, 2011, Rabbi Joseph Telushkin led a conversation with Reb Zalman, (a’h), and Rabbi David Ingber at New York’s Romemu. Here’s a transcription of Rabbi Telushkin’s first question and Reb Zalman’s answer:

Rabbi Telushkin:
I want to start out with a question that’s something that’s interesting to me about the two of you and which is well-known: Both of you come from Orthodox backgrounds. And both of you lived many years of your life as Orthodox Jews in the community.

What do you carry with it; what are the lessons that have continued to affect you in a positive way that you carry with it from the Orthodox world, what does it have, in your perspectives, to still teach you? And yet, what were also reasons that you chose, ultimately, to live your lives outside of that world?

I’ll start with you Reb Zalman.

Reb Zalman:
First I want to say I’m so glad, Reb Dovid, that I see the junge meluchah / young work, to see the shul where you do it and to hear Reb Shir Yaakov and the music and the enthusiasm that’s here!

Because so many synagogue and churches have become mere life-cycle-celebration places and no longer is there real prayer going on; no longer is there real celebration going on.

And to see just how easy it was to get everybody to sing into joy was fabulous.

So if you ever were to do a Skype geschaeft so that I could watch you on a Friday, I’d like that. Because it is really wonderful. And wherever there is light, wherever there is energy, people come to it. And when people say what are we going to do if we want to revitalize our synagogue, our church, the answer is make sure there is light, that there is energy there. Having said that, I’m going to go and give you a response:

I still think I’m Orthodox, but I’m Orthodox as you have to be in the year 2011. A lot of people are Orthodox as if they had to be like in 1835. And that distinction is very important.

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Reb Zalman’s Thanksgiving Prayer 5775

Thursday, November 27th, 2014

Reb Zalman, alav hashalom, was reminding us every year about his Thanksgiving insert to Birkhat Hamazon.

For those of us who are ambivalent about Thanksgiving because it is a secular Yom Tov pulling us toward secularism on this day and away from Yiddishkeit, it feels nice and gives us a little stikkele something geshmak.

And this year, we have the extra blessing of being able to use a beautiful side-by-side formatting of Reb Zalman’s singable translation of Birkhat Hamazon which you can find on the Open Siddur Project, by clicking here.

When you get to the section where you would give thanks for the Yom Tovim, please add the following insert (in Hebrew or English below) for Thanksgiving. Good Yom Tov! (Gabbai Seth Fishman)

בִּימֵי הַמְהַגְרִים נְקִיֵי הַדַעַת,
כְּשֶׁהִגִיעוּ לְאֶרֶץ מִקְלָטָם,
וְסָבְלוּ רָעָב וָקוֹר,
וְנָשְׂאוּ רִנָה וּתְפִילָה
לְצוּר יְשׁוּעָתָם,
עָמַדְתָ לָהֶם בְּעֵת צָרָתָם
וְעוֹרַרְתָּ חֶמְלַת הַתּוֹשָׁבִים
הָאִינְדִיָנִים עֲלֵיהֶם,
וְהֶאֱכִילוּם מָזוֹן, בַּרְבּוּרִים וְתִירָס
וְכָל מַעֲדָנִים.
הִצַלְתָּם מֵרָעָב וְיָגוֹן,
וְהֶרְאֵתָ לָהֶם דַרְכֵי שָׁלוֹם
עִם תּוֹשָׁבֵי־הָאָרֶץ.
עַל כֵּן בְּרִגְשֵׁי תוֹדָה קָבְעוּ
יוֹם תּוֹדָה כָּל שָׁנָה וְשָׁנָה
לְזֵכֶר לְדוֹרוֹת,
וּמַאֲכִילִים סְעוּדוֹת
הוֹדָיָה לְאוּמְלָלִים.
לָכֵן גַם אָנוּ מוֹדִים לְךָ
עַל הַטוֹבוֹת בְּחַיֵינוּ.
אֵל הָהוֹדָאוֹת, אֲדוֹן הַשָׁלוֹם,
מוֹדִים אֲנַחְנוּ לָךְ.

In the days of the Puritan pilgrims,
When they arrived in the land of their haven,
And suffered from hunger and cold,
And sang and prayed
To the Rock of their Salvation,
You stood by them in their time of trouble
And aroused the compassion
Of the native Indians,
Who gave them food, fowl and corn
And many other delicacies.
You saved them from starving and suffering,
And You showed them ways of peace
With the inhabitants of the land.
Feeling gratitude, they established therefore
A day of Thanksgiving every year
For future generations to remember,
And they feed the unfortunate
With feasts of Thanksgiving.
Therefore do we also thank You
For all the goodness in our lives.
God of kindness, Lord of peace,
We thank You.

Tamid Echad

Monday, August 18th, 2014

As Reb Zalman (ztzvkl) would sing, (click here): Tamid Echad / Always and Forever One!

~~~

Reb Zalman (olav hashalom) was our very heart.
He made it seem easy to make us a whole
       between Jews, across divides, a message of echad.

If we’re so universalist, so why be Jewish?

Every religion is a vital organ — including ours.
Could a body become all liver? Absurd!
Moshiach, Christ, the Mahdi, the Avatar and Maitreya
       will all come to an eco-kosher sudenyu. Oy, what a sudenyu!

When we’ve receded to a place where we seem insignificant to God,
       it’s a heresy greater than thinking God is small.

You are not an “oops” of God!
In God’s present your lifetime has significance!

Oh! Secularist’s nascent spirituality!
Oh! Popular believer: Become “shiviti Hashem l’negdi tamid”!

So whether:

Religious or Secular,
Hasid or Mitnaged,
Mystic or Atheist,
Panentheist or Pantheist,
       (“Kinderlachen, geh gesunderheit!”)
Renewal, Frum, Liberal, Ultra-Orthodox, Reform, Conservative, Secular Humanist, Christian, Muslim, Buddhist, Hindu, Native, Mammal, Bird, Reptile, Micro-organism, Charm, Rock, Planet, Galaxy, Black hole:

How can we get it together? Together!

Tamid Echad! Always and Forever One!

For Hanukkah / Thanksgiving from Reb Zalman

Friday, November 15th, 2013

Dear Friends: The following is transcribed from Reb Zalman’s talk last week at Nevei Kodesh, which was also broadcast on the internet (and is still available for download). In it, Reb Zalman references the updating of liturgy which has happened as part of Jewish Renewal in our time:

“Very soon we are going to have Thanksgiving and when you sit after you eat a wonderful meal, you really need to do THANKS-giving and do birkhat hamazon and bentsch afterwards.

“In Birkat Hamazon, we include on special holidays Yaaleh v’yavo to say, ‘And we thank you,’ for Pesach, Shavuot, Sukkot, for Rosh Chodesh; sometimes we say we thank you for Hanukkah, for Purim.

“So, I wrote one, ‘I thank You’ for Thanksgiving and it would be good to have it when you have a Thanksgiving dinner so you can really do the bentschen including that which has become for us a source of THANKSgiving.”

And here are links to the updates Reb Zalman has provided:

For Hanukkah: על הניסים / Al Hanissim and מעוז צור / Maoz Tzur

For Thanksgiving: a Birkhat Hamazon insert and an Amidah Insert

In addition, here is a transcription of a portion of Reb Zalman’s talk from last week, (good yom tov!):

Thank you, Nevei Kodesh! You give me an opportunity to witness:

It was last week that I was able to give you the witness of how I understand where we came from. At the end of the time I didn’t have a chance to speak enough about where we are today so I need to begin with where we are today, what is our achievement and what do we look forward to.

So many of the things that we have engendered are already being emulated, copied, redone, (as it were), by other people.

I have to begin with a witness about davenology:

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A More Historical and Universal “Al HaNissim”

Thursday, December 6th, 2012

For a copy of Reb Zalman’s Al HaNissim:  Click HERE.  For a copy of Reb Zalman’s Maoz Tzur: Click HERE.  

Reb Zalman explains:  “The way the story gets told, we Jews and the Helenists are implacable enemies even to this day. As we are to understand it, the Maccabees were the good guys and we must still pursue their path of unremitting warfare against the spirit of Helenist assimilation just as our ancestors. Had we not then resisted the pressures of the Helenists and the culture of the Greeks, we would surely by now have ceased to be a people and a religion. Those were the impure ones and we were the pure, those were the wicked ones and we the good.

“Therefore, consistent with the way this story has been told, we long ago set the following into our traditional Siddur and have recited thus for centuries:

לַחֲנֻכָּה:
בִּימֵי מַתִּתְיָֽהוּ בֶּן יוֹחָנָן כֹּהֵן גָּדוֹל, חַשְׁמוֹנָאִי וּבָנָיו, כְּשֶׁעָמְדָה מַלְכוּת יָוָן הָרְשָׁעָה עַל עַמְּךָ יִשְׂרָאֵל לְהַשְׁכִּיחָם תּוֹרָתֶֽךָ, וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנֶֽךָ, וְאַתָּה בְּרַחֲמֶֽיךָ הָרַבִּים עָמַֽדְתָּ לָהֶם בְּעֵת צָרָתָם, רַֽבְתָּ אֶת רִיבָם, דַּֽנְתָּ אֶת דִּינָם, נָקַֽמְתָּ אֶת נִקְמָתָם, מָסַֽרְתָּ גִּבּוֹרִים בְּיַד חַלָּשִׁים, וְרַבִּים בְּיַד מְעַטִּים, וּטְמֵאִים בְּיַד טְהוֹרִים, וּרְשָׁעִים בְּיַד צַדִּיקִים, וְזֵדִים בְּיַד עוֹסְקֵי תוֹרָתֶֽךָ. וּלְךָ עָשִֽׂיתָ שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמֶֽךָ, וּלְעַמְּךָ יִשְׂרָאֵל עָשִֽׂיתָ תְּשׁוּעָה גְדוֹלָה וּפֻרְקָן כְּהַיּוֹם הַזֶּה. וְאַחַר כֵּן בָּֽאוּ בָנֶֽיךָ לִדְבִיר בֵּיתֶֽךָ, וּפִנּוּ אֶת הֵיכָלֶֽךָ, וְטִהֲרוּ אֶת מִקְדָּשֶֽׁךָ, וְהִדְלִֽיקוּ נֵרוֹת בְּחַצְרוֹת קָדְשֶֽׁךָ, וְקָבְעוּ שְׁמוֹנַת יְמֵי חֲנֻכָּה אֵֽלּוּ, לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל.

Traditional Translation: “In the days of Mattisyahu, the son of Yochanan, the High Priest, the Hasmonean, and his sons- when the wicked Greek kingdom rose up against Your people Israel to make them forget Your Torah and compel them to stray from the statutes of Your Will – You in Your great mercy stood up for them in the time of their distress. You took up their grievance, judged their claim, and avenged their wrong. You delivered the strong into the hands of the weak, the many into the hands of the few, the impure into the hands of the pure, the wicked into the hands of the righteous, and the wanton into the hands of the dilligent students of Your Torah. For Yourself You made a great and holy Name in Your world, and for Your people Israel you worked a great victory and salvation as this very day. Thereafter, Your children came to the Holy of Holies of Your House, cleansed Your Temple, purified the site of Your Holiness and kindled light in the Courtyards of Your Sanctuary; and they established these eight days of Chanukah to express thanks and praise to Your great Name.

Reb Zalman:  “This, then is the traditional text, but I can no longer recite them in this form and have revised the prayer as follows:

עַל הַנִיסִים וכו’
בִּימֵי מַתִּיתְיָהוּ כֹּהֵן גָדוֹל חַשְׁמוֹנָאִי וּבָנָיו כְּשְׁעָמְדָה עֲלֵיהֶם מַלְכוּת אַנְטִיוֹכוֹס הָרָשָׁע וּבִקֵשׁ לַעֲקוֹר אֶת אֱמוּנָתֵינוּ וְדָתֵינוּ וְהֵצֵרוּ לָנוּ וְכָבְשׁוּ אֶת הֵיכָלֵנוּ טִמְאוּ אֶת מִקְדָשֵׁנוּ: אָז קָמוּ נֶגְדָם הַסִידֶיךָ וְכֹהֲנֶיךָ וְאַתָּה בְּרַחֲמֶיךָ הָרַבִּים, עָמַדְתָּ לָהֶם בְּעֵת צָרָתָם, רַבְתָּ אֶת רִיבָם נָקַמְתָּ אֶת נִקְמָתָם וְהָיִיתָ בְּעֶזְרָתָם לְהִתְגַבֵּר עֲלֵיהֶם וּלְטַהֵר אֶת הַמִקְדָשׁ. מִּתוֹךְ גַעְגֲוּעִים לְהַשְׁרָאֲתְךָ רָצוּ לְהַדְלִיק אֶת הַמְנוֹרָה הַטְהוֹרָה וְלֹא מָצְאוּ שֶׁמֶן עַד שֶׁהוֹרֵתָ לָהֶם שֶׁמֶן טָהוֹר לְיוֹם אֶחָד. בְּבִטָחוֹן הִדְלִיקוּ אֶת הַמְנוֹרָה וְאַתָּה עָשִׂיתָ לָהֶם נֵס וָפֶלֶא וְהַשֶׁמֶן לֹא הִפְסִיק עַד שֶׁעָשׂוּ מֵחָדָשׁ. וקָבְעוּ שְׁמוֹנַת יְמֵי חֲנוּכָּה אֵלוּ לְהַדְלִיק נֵרוֹת לְפִרְסוּם הַנֵס לְהוֹדוֹת בְּהַלֵל לְשִׁמְךָ הַגָדוֹל וְהַקָדוֹשׁ עַל נִיסֶיךָ וְעַל נִפְלְאוֹתֶיךָ וְעַל יְשׁוּעָתֶיךָ.

In the days of Matityahu, High priest, and his sons, when there arose against them the reign of wicked Antiochus who sought to uproot our faith and law, oppressing us, they conquered our Temple and desecrated our sanctuary: Then there arose, against them, Your devout priests, and You, in Your great compassion, stood by them, in their troubles, waging their wars, avenging their pain, helping them to overcome Antiochus’ forces and to purify the sanctuary. Amidst their longing for Your Presence among them, they sought to kindle the pure lamps and, not finding enough pure oil, You led them to find some, just enough for one day. In trust, they kindled the Lamp, and You miraculously made the oil last until they could make some afresh. Then did they set these days of Hanukkah to lighting candles, to chanting the Hallel, in gratitude to Your great reputation for Your miracles, Your wonders and Your salvation.

“In the meantime, we have learned some things that have committed us to a more historical and universal outlook. We realize that the Maccabean victors usurped the high priesthood of the Zaddokite priests, who then had to flee the Maccabees and retire into the Judean desert. The grandchildren of the Maccabean victors bore Greek names. During that time, a flourishing community existed in Alexandria and Greek words crept into the Midrash and much else into our Jewish consciousness.”

From Judeo-Arabic to Arabic

Monday, November 26th, 2012

Reb Zalman has come up with an idea for a Judeo-Arabic emulation software program and in conjunction with the program, a Web Site to host Judeo-Arabic documents.  This vision might Im Yirtz Hashem / God willing one day help to reduce friction between Jew and Arab.

The content will consist of texts originally written in Judeo-Arabic to be presented in a transliterated format using the Arabic letters.

Muslims who will find this site will be able to read Jewish texts originally written in Judeo-Arabic after it has been transliterated to their vernacular.  E.g., the phrase  שער היחוד / Shaar Ha-Yichud / the gate to oneness will come out as  باب الـ توحيد‎  / Bab al-Tawhid.

In this way, it will help to emphasize the common ground that exists between our religions.

Reb Zalman was already been in touch with some Arabic scholars about this idea and he can get them in touch with us to look at what we do as we progress.

The hope is to assemble a team to accomplish the task.  If you feel you could assist on this project, please contact me at rebzgabbai@verizon.net

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Reb Zalman on YouTube

Wednesday, December 21st, 2011

A quick survey of YouTube returns a long list of videos featuring Reb Zalman.  They are listed here in the following categories:

Jewish Renewal, Organismic Paradigm, Reb Zalman Davvenen, Inner Life, KavvanahCalendar/Lifecycle,  Intimacy and Spirit, From Age-ing to Sage-ing, Deep Ecumenism, Tshuvah,  Reminiscences, Psychedelics, Communities.

With gratitude to the many videographers, (most notably, Rabbi Sarah Leah).

Jewish Renewal

Hello Renewal
Reb Zalman reviews his legacy
What is Jewish Renewal?
Renewal Visions for future
Renewal Visions for future 2

Organismic Paradigm

We are just a cell
Shifting toward healing the planet

Davvenen

Tour of Reb Zalman’s davvenen space
Putting on the tallis
Praising with Heart and Flesh
Andalucian Zikr

Inner Life

In Your Blessed Hands
Covenant is unique to yiddishkeit
Rosh Hashanah inner work
Rosh Hashanah inner work 2
Freeze-dried Psalm 23 as Reb Zalman heats it up
Affirmations and Jew-ing
Interpersonal aspects of the inner life
Reb Zalman’s legacy of increasing attunement
Using the imagination, Baal Shem Tov and Star Trek
On relating to God during prayer and role of ego
On Avot 1:14
The Baal Shem‘s Spirit

  • Kiss of God, shmooze with Father Thomas Keating, descriptions of closeness with God that they share

Part 1
Part 2
Part 3
Part 4
Part 5

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This Is About HANUKKAH

Sunday, November 20th, 2011

The Bible tells us several times that God wants to have a place “to make His name dwell therein.”

[NOTE:  A reference for a Temple where offerings are made.]

And it’s interesting that it does not say, ‘I will dwell there,’ but rather that, ‘my Name will dwell there.’

It is true that everything is God, that everything is in God, and that everything, i.e., the whole cosmos is not separate from God.  And yet, in all of creation, a Temple is a special case because, for those who enter therein, there is a concentrated, stronger focus of the quality of divinity.

[NOTE:  The primary setting of the Hanukkah story is the holy Temple.  Therefore, Reb Zalman begins by providing us with a sense of how a Temple functions to better equip us to hear what he later wants to tell us about Hanukkah.]

Although God is in everything there is and although everything, each thing that is, broadcasts its own quality, that which we call a Temple is a special case.  It was a broadcasting tower from which a signal went out to the world:

The carrier wave was a field of blessing.  The message stream was the way in which God would like to be able to see the world, i.e., a world in harmony, receptive of that field of blessing. In the broadcast, there was a certain kind of beacon of giving meaning to life and a sense of justice and compassion for the world.

And in each human being there is a receiver for that broadcast, (God’s divine compassion broadcasts on human wavelengths). So the beacon helps a person who is open to God, a person who wants to be open to receive it in this way and to recalibrate her/his moral and ethical life.

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A Whole-Hearted Retreat

Wednesday, August 18th, 2010

Dear Friends:

I want to let you know about a wonderful four-day event that will be coming to Boulder, Colorado this October, 2010.

Reb Zalman Schachter, Rev Matthew Fox and Reggie Ray “will engage us in in-depth conversations and practices that offer new life to the spiritual journey.”

Referring to the upcoming event, Rev Matthew Fox writes,

“I look forward to this experience to plant real seeds for the future evolution of humanity and spirituality and the gathering of deep wisdom from three of the world’s great spiritual wells.”

To learn more, and to register, please visit www.wholeheartedretreat.com

Here’s the brochure:

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